Indigenous Solidarity in Santa Cruz: What's up with the knoll?

Although many political organizations make claims of solidarity with indigenous struggles, in practice there is not even a trace of it. In part, this is because political organizations are organizations of synthesis - meaning that they aim to integrate different individuals, groups and communities into a manageable and controllable whole, under their leadership They see their fundamental task as recruiting members, since an increase in membership is supposed to correspond to an increase in the political power of the organization. The struggle takes a backseat, and independent initiative and action are condemned. Orders and information are handed down from the top. The organization is an end in itself.  [...]

If non-indigenous anarchists are to develop ways of interacting with indigenous peoples that are different from those of political organizations they must begin from direct communication, solidarity and trust. Anyone who really wants to act in solidarity with others does not stumble around inside their homes, uninvited, stinking of arrogance and ignorance, and taking up space. It should go without saying that cultural differences and the unique experience of colonization should be understood and respected.            

              -Insurgent-S, Colonization, Self-Government, and Self-Determination

A Little Bit of History

"Never Forget. Never Forgive."

Santa Cruz County is no stranger to indigenous struggles. In 1975, Natives led an armed occupation of an Ohlone burial site at Lee Road in Watsonville. "We are prepared to die for one and a half acres," a participant in the occupation was quoted as saying. Their bravery served them well, and the 1.5 acre site was protected, along with an adjacent 5 acres of slough land.

The current native struggle is taking place at the field and knoll at Market St. The field at Market St. has had a long rich history--from its community garden in the 1970s, to the discovery of an archeological site in 1986, to its squatters of all stripes, to its present incarnation as a site of resistance.

In April, after the development was finalized, an article was submitted to SCR called "Arguments Against Green Development in Santa Cruz," which used the KB Home development on Market Street as its primary example. This article showed the irony of destroying a wildlife corridor and greenspace to build "green" tract housing. It also connected developments such as the one on Branciforte Creek as part of the continuing assault on Santa Cruz's working class. Also in April, the gates of the development were locked shut and a banner was hung from a nearby overpass that read: "Market Street Field. Never Forget. Never Forgive." 

At the end of July, an 109-day land occupation at Glen Cove ended in what was largely a victory. Glen Cove is a sacred gathering place and burial ground that has been utilized by numerous Native American tribes since at least 1500 BC. While Glen Cove is within Ohlone Territory, the deal was brokered by the Cortina and Yocha Dehe tribes from the central valley. These tribes are federally recognized and, because of that, were in a better position to broker a cultural easement with the city of Vallejo. The deal included a $100,000 payout to the city of Vallejo, the cancellation of bathroom construction (the most offensive part of the development), and the downgrading of a parking lot to only 2 handicapped spaces (down from 15 spaces).

Days later, preliminary site work at the KB home development on Market St. unearthed a partial skeleton of an Ohlone child. As those remains  and cultural artifacts were removed, the remains of an adult were also found. While many warriors from the Glen Cove occupation were heading off to the struggle at the San Francisco Peaks, others began turning their gaze towards Santa Cruz.

Banner from encampment at San Francisco Peaks

Resistance Develops Anew

Immediately after the remains were found, a group calling themselves "Save The Knoll" sprung up to demand that KB Home and the city "respect the Ohlone burial and village site at Branciforte Creek." 

Chris Apostopoulos receives demands.

The group has staged a series of actions in the short time it has existed. Two marches, a barbecue, and a delivery of demands to Chris Apostopoulos, the Northern California president of KB Home (in cooperation with Santa Cruz Solidarity). 

The struggle for protection of the sacred site at Branciforte Creek, though limited in its demands, is still a worthwhile struggle for anarchists to demonstrate solidarity with in appropriate ways. The final deal brokered at Glen Cove may not have been ideal--it centered around a $100,000 payout and intervention from outside tribes--but it accomplished what was necessary for the site's protection. This victory, even in its imperfection, gives strength to the larger project of native sovereignty. 

Native sovereignty struggles pose a direct threat to "progress" and are strongholds of anti-capitalist native culture. The idea of sacredness goes beyond anything that could be understood by economic logic; the defense of sacredness extends beyond anything that could be narrowly defined as politics. As such, solidarity extends naturally from the anarchist or insurrectionary project. 

Save the Knoll may be written off by some as activist-y. This is a misunderstanding of native struggles and, for the settler elements of the struggle, no reason to write it off. Those drawn to activist campaigns (intermediate struggles) are often people who feel a sense of urgency about the state of the world and are drawn to "do something." This sense of urgency is a spark to be nurtured into a fire. The institutional (or progressive) left would love to suck these people dry to regain its power (a la Voldemort). Our relationship with the left should be purely subversive, moving people and resources out of activism and into resistance. 

In broad-based struggles such as this, the participation of anarchist elements is important because the anarchist critique contains a rejection of recuperation. Direct action campaigns that don't contain an active defense against recuperation often leave space for other parties to come in to represent the resistant elements for a seat at the negotiating table. 

Of course, a certain amount of sensitivity is required in these critiques. The power dynamics in indigenous struggles are often not a place for settlers to offer their opinions. Rather, it seems better to hold one's tongue as far as politics are concerned and to offer support to those native group that show the strongest spirit and least "political" aspirations. By adding our strength to indigenous struggles, we are able to live by our own principles of self-organization, solidarity, and direct action while augmenting our native comrades' struggle for self-determination.

for your further edification:
savetheknoll.org
protectglencove.org
I'm an Indian, but Who Am I? - Patrick Orozco's account of "Wounded Lee"

Statue from Santa Cruz Mission Destroyed

from KION:

The Chapel of the Holy Cross Church remained closed Sunday morning while church officials begin to pick up the pieces of a priceless statue destroyed.

"It's a priceless piece of artwork that came to us from the mission that was destroyed in the 1857 earthquake," said Betty Pedrazzi, Curator of the Mission Gift Shop and Museum.  "So it's part of our collection that we can't replace."

The Statue of Saint Joseph is now in several pieces on the chapel floor.  It was made around 1791 and normally sits in an archway, several feet off the ground.  Santa Cruz Police said Lee Wilson, 54, climbed on top of the altar, knocked it down and stole a piece of it.  He was later caught by police near Pacific Avenue and Cooper Street.

"I think it's like a stab in the heart because it's a holy object," said Pedrazzi.  "People really have a lot of reverence and respect for it."

So much, in fact, people travel from around the world to see it.  The Colbert family drove all the way from San Diego to visit the mission.  "Tragic for that to happen to a place of worship," said Amy Colbert.  "Any kind of worship. Terrible. It's really sad."

Parishioners told Central Coast News they're stunned Saint Joseph was vandalized but said they're not angry with Lee Wilson, instead, they're praying for him.

"I don't think it was a hostile thing to the church or to the community," said Francis Krebs, Parishioner.  "It was an issue of his mental illness and I don't think he was probably very well in control of what he was doing."

Santa Cruz Police said Wilson admitted to trying to steal the statue.  He's been charged with felony vandalism, grand theft and a probation violation and remains in the Santa Cruz County Jail.

Church officials said they're trying to fix the statue and expect it to cost thousands of dollars.  They said beefing up security at the chapel is under consideration.  They expect to re-open the chapel soon.

The first mission in Santa Cruz was built in 1791. Two years later, indigenous people from the Ano Nuevo area burned it down, presumably motivated by the kidnappings and forced relocations. Resistance to colonialism in Santa Cruz goes back to the very beginning.

19 years later, in 1812, Father Andrés Quintana was beaten to death and his body disfigured by natives angry over his use of a metal-tipped whip in the punishment of mission laborers. The book A Gathering of Voices contains the purported dialogue between Quintana and his assassins.

The padres were also concerned about the continuing catastrophic decline in the number of babies born to their neophyte charges. Often, the Ohlone (and other subjugated peoples) would refuse to procreate, knowing that their children would be born into near-slavery. When a padre at Mission Santa Cruz named Ramon Olbés came to the conclusion that one particular married couple was behaving with excessive sexual inhibition, thereby depriving him of another child to enslave and another soul to offer up to Christ:

At this point the woman resisted the padre's attempted forced inspection; for that impertinence she received fifty lashes, was "shackled, and locked in the nunnery." He then gave her a wooden doll and ordered her to carry it with her, "like a recently born child," wherever she went.

These anecdotes of genocide, torture, and resistance are only broad strokes on a large canvas. Santa Cruz is a town established by way of genocide and the mission is a living testament to that. The Catholic church has offered nothing in the way of apologies for this (which makes sense, they didn't forgive Galileo until 2008). Even if they did, our hearts would still be with the vandal. As has been said: “Men will never be free until the last king is strangled with the entrails of the last priest.”